Ibrani 4:6
Konteks4:6 Therefore it remains for some to enter it, yet those to whom it was previously proclaimed did not enter because of disobedience.
Ibrani 4:10
Konteks4:10 For the one who enters God’s 1 rest has also rested from his works, just as God did from his own works.
Ibrani 6:9
Konteks6:9 But in your case, dear friends, even though we speak like this, we are convinced of better things relating to salvation.
Ibrani 9:25
Konteks9:25 And he did not enter to offer 2 himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,
Ibrani 10:12
Konteks10:12 But when this priest 3 had offered one sacrifice for sins for all time, he sat down at the right hand 4 of God,
Ibrani 11:21-22
Konteks11:21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. 5 11:22 By faith Joseph, at the end of his life, 6 mentioned the exodus of the sons of Israel 7 and gave instructions about his burial. 8
Ibrani 12:17
Konteks12:17 For you know that 9 later when he wanted to inherit the blessing, he was rejected, for he found no opportunity for repentance, although he sought the blessing 10 with tears.
Ibrani 13:2
Konteks13:2 Do not neglect hospitality, because through it some have entertained angels without knowing it. 11
[4:10] 1 tn Grk “his”; the referent (God) has been specified in the translation for clarity.
[9:25] 2 tn Grk “and not that he might offer,” continuing the previous construction.
[10:12] 3 tn Grk “this one.” This pronoun refers to Jesus, but “this priest” was used in the translation to make the contrast between the Jewish priests in v. 11 and Jesus as a priest clearer in English.
[10:12] 4 sn An allusion to Ps 110:1.
[11:21] 5 tn Grk “worshiped on the top of his staff,” a quotation from Gen 47:31 (LXX).
[11:22] 6 tn Grk “coming to an end,” “dying.”
[11:22] 7 sn Joseph’s prophecy about the exodus of the sons of Israel is found in Gen 50:24.
[11:22] 8 tn Grk “about his bones,” which refers by metonymy to the disposition of his bones, i.e., his burial.
[11:22] sn The instructions about his burial are recorded in Gen 50:25.
[12:17] 9 tn Or a command: “for understand that.”
[12:17] 10 tn Grk “it,” referring either to the repentance or the blessing. But the account in Gen 27:34-41 (which the author appeals to here) makes it clear that the blessing is what Esau sought. Thus in the translation the referent (the blessing) is specified for clarity.
[13:2] 11 sn This is a vague allusion to people described in scripture and extra-biblical literature and may include Abraham and Sarah (Gen 18:2-15), Lot (Gen 19:1-14), Gideon (Judg 6:11-18), Manoah (Judg 13:3-22), and possibly Tobit (Tob 12:1-20).